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Their traps were not the garish metal things that trappers today use,but traditional Ojibwe traps made of cedar and other woods. They setseveral dozen, and then moved away and sat in a circle and learned howto make bows and fire-tipped arrows. Tall John told how in the oldtimes there would be arrow makers who chipped flint tips for thearrows, but without access to these they used an older method ofcharring the tips of the arrows to harden them. By late afternoon theyhad each made a bow strung with deer gut Tall John had brought, andtwo or three usable arrows, fletched with feathers from Tall John'spack. By usable, this means that each boy could shoot one for perhaps10 or 12 feet, slightly further than they could throw them.On the way back, they checked their traps, and found a small rabbittrapped in one of them. There was a vote and it was two to one toallow the small animal to go free. The boys learned about Ojibwejustice when they discovered that the vote was won by Tall. This scene was sawn by one of my society friend (Deepak), scolded them and made run away. My luck starts here. Last stage of kid’s game was also seen by the Savita, but before she would say anything Deepak made them apart and the girl was in the house. Later Deepak told me the matter with laughing and also told that your maid was also present.I went to the house and asked the kid what happened?Innocently she told allthe thing in presence of the maid and she was smiling with shame. I told her that I don’t believe this story and you please explain? She denied and told to ask Deepak. I objected and insisted her to tell from her side. She objected and was not ready to say anything and at last with lots of courage I just said ” Do they were fucking? ( Kya wo apas main chod rahe they?) She nodded her head and just said “yes”. I asked how? And she with laughing denied and repeatedly told to ask Deepak and I just insisted to hear from her mouth. Later with courage I just askedMe: Kya dono.
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